Travesti identification has a very important record of political mobilization in Argentina, where by it can be proudly claimed given that the "political locus par excellence" of resistance on the insurance policies of gender binarism and cissexism.[37] Argentine travestis started to get organized amongst the late eighties and early 1990s, in repudi
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In line with Argentine researcher María Soledad Cutuli, The newest travesti ethnographies drop less than 5 main axes of research: "gender identity", "corporeality and subjectivity", "wellbeing and sexuality", "prostitution and sociability" and, to your lesser extent, "political Business".[2] Confronted with the phenomenon, scientists have generall